Bible Study Notes - John
14:15-31
This week, we continue
our study in the gospel of John, “Encountering Jesus.” In this passage, Jesus continues comforting
His disciples with the promise of the Holy Spirit who is a Teacher, Counselor,
Comforter, Helper and Friend to all disciples.
We will discuss thoroughly the Person and role of the Holy Spirit in the
Church today. Defining the character and
workings of the Holy Spirit creates tremendous controversy in many church
circles. Let’s seek the Holy Spirit for
revelation and clarification.
This lesson on the Holy
Spirit follows Jesus prediction of Judas’ betrayal and Peter’s denial not to
mention the forthcoming desertion by the remaining disciples. Those two dastardly events foreshadow Jesus’
death on a cross which will inaugurate the kingdom of God after the
resurrection. Preconditioned
psychologically and historically to expect a Messiah in the image of King
David, the disciples retain their expectations of a militaristic and warrior
Savior who will liberate Israel from the Gentile rulers of Rome who continue to
subjugate, exploit and oppress them. In
the corners of their minds, the disciples patiently harbor dreams of positions
in the new government which they believe Jesus will implement once the final
revolution occurs imminently. They do
not understand the kingdom which Jesus came to establish. In this final meal with them, He reassures
them that He will not leave them alone.
Actually, His death will be an ironic blessing as it will enable the gift
of the Holy Spirit. Meanwhile, they
maintain their literal expectations and hopes about a new political and
economic regime which will restore Israel to her former days of glory during
the reigns of David and Solomon.
Lovingly, Jesus prepares them for the tremendous loss He knows they will
experience. He tells them He will send a
Friend, Helper, Comforter and Counselor who will lead them.
Contemporarily, debates
about the Person and purpose of the Holy Spirit threaten to divide the
Church. These arguments substantially
undermine the evangelistic mission of the Church; as disciples fight with each
other, we are unable to fulfill “The Great Commission.” Some denominations adhere to a traditional
teaching that a believer receives the Holy Spirit upon baptism. Others insist the impartation of the Holy
Spirit occurs subsequent to a salvific experience as a new believer asks for
the gifts of the Holy Spirit. Yet,
others teach the “baptism of the Holy Spirit” is a separate event; its surest
evidence is the practice of “speaking in tongues.” Mostly, adherents of these myriad doctrinal
camps appeal to the Pauline (1 Corinthians 12 and 14) and Lucan (Acts)
traditions to support their claims.
However, emphasizing those New Testament passages overlooks the very
important Johannine teachings about the Person of the Holy Spirit. John chapters fourteen, fifteen and sixteen
(14, 15 and 16) contain very important information about the Holy Spirit. I strongly recommend we juxtapose these three
definitive strands of New Testament teaching about the Person of the Holy
Spirit.
Pastor David
Yonggi Cho reminds us in his numerous books that the Holy Spirit is the third
Person of the Trinity. He suggests we
establish a vibrant and daily relationship with the Holy Spirit similar to the
investment we make in any other relationship.
Cho suspects many disciples lose the power and access to the gifts and
fruit of the Holy Spirit because they objectify Him as a doctrine, goal or
experience. Rather, John teaches us that
the Spirit leads and guides into all truth.
As we more rightly relate to Him, the Holy Spirit graciously reveals
divine wisdom and knowledge for our daily living.
Consider the
following thoughts, ideas and questions as you study this passage.
·
John 14:15
expands the new law of love. Jesus says
“If you love me, you will obey what I command.”
Love compels obedience, truth, respect, integrity, honesty and justice
which are the enduring principles of Christianity. Correct doctrine can never coerce anyone
allegiance. “Where there is love, there
is no burden.” Love surmounts
adversities, expense, time, challenge and all other impediments. It is simply amazing what we do for people
whom we genuinely love. It is equally
amazing the barriers we overcome when we commit to someone or something. Our wholehearted love defeats any
difficulties in order to enrich the lives of the people whom we love. Accordingly, Jesus teaches His disciples that
their love for Him will enable them to adhere to the principles of His
teachings. Knowledge of traditional
religious beliefs will not compel their obedience any more than it did for the
Pharisees and Sadducees. More
practically, love for one’s spouse compels fidelity rather than moral
obligations or state laws. Genuine love
makes a person obey his or her marital vows.
·
In John 14:16,
Jesus characterizes the Holy Spirit as a Counselor who will be with us
forever. William Barclay translates this
word as “Consultant.” Pragmatically, the
Holy Spirit abides constantly with us as He gives to us the most excellent
counsel of any superlative attorney or the enduring wisdom of an older, more
experienced and knowledgeable senior colleague.
·
In the next
verse, Jesus describes the Holy Spirit as “the Spirit or Truth.” He guides us toward the truth in every
situation. He helps us navigate the
complexity of the “truth” we understand and experience. Ultimately, the Holy Spirit leads us toward
divine truth as the Lord reveals His “good, pleasing and perfect will” in our
daily lives. The correctness of divine
truth depends heavily upon the relationship we cultivate with the Holy Spirit.
·
Moreover, the
“Spirit of truth” guides us toward the fulfillment of Scripture, the revealed
Word of God. His revelation of “Truth”
equally honors and glorifies the Name and character of our Lord and Savior,
Jesus Christ.
·
The dominant
culture of secular humanism, Darwinian science and empirical technology
belittles any notions of divine revelation.
Jesus encourages the disciples to ignore the cacophony of doubt,
suspicion and cynicism which surround them.
The carnal person cannot comprehend the values, actions and choices of a
spiritual man.
·
In a most
comforting manner, Jesus reassures the disciples “I will not leave you as orphans.” He remains with them in the Person of the
Holy Spirit. His physical absence will
not end their relationship. The
emergence of the Holy Spirit actually extends it. In death, we grieve partially because we fear
we have lost the love, creativity, legacy, laughter, and essence of a loved one
or friend forever. It is difficult to
accept that we will not see them again.
We long to be with them. We would
like to pick up where the last conversation ended. The sheer thought that we cannot do so
greatly bewilders us. Knowing this
potentially paralyzing pain, Jesus prepares the disciples for His departure by
promising the gift of the Holy Spirit who resides within them.
·
Further, He says
“I will come to you.” The Spirit reminds
them of Jesus. Through the Spirit, they
can feel the presence and love of Jesus.
This relationship transcends the limitations of human memory which fades
with each day as a person struggles to recall the actual voice and mannerisms
of a deceased loved one or friend. The
Holy Spirit supernaturally reminds the disciples of Jesus as if He were in
their actual presence. They shall not be
alone as if they were fatherless and motherless.
·
The Holy Spirit
seals the disciples’ relationship with Jesus and enables them to relate
directly to the Father through the Son.
As Jesus is in the Father and the disciples are in Him, they then are
connected rightly and directly to the Father.
This “triangular” relationship reminds me of an elementary algebraic
equation. If a = b and b = c, then a =
c.
·
In the
twenty-first verse, Jesus returns to the necessity of demonstrating their love
through faithful obedience to His commands.
It is not possible to insist upon your love of Him if you consistently
ignore and disobey His commands. Being a
“Christian” is a lifestyle not a label.
Integrity in thought and action is the determining factor as to whether
one is a Christian or not. The new
command which Jesus imparts to the disciples earlier during “The Last Supper”
is “love one another.” He says the world
will know His true disciples by the love they share toward and with each
other. Religious adherence to Jesus’
teachings will not endure. Love of Him
will compel disciples to share their time, talent, treasure and temperament
with seekers in order that they may know Christ’s unconditional and unfailing
love.
·
Love of Jesus
through practical, pragmatic and purposeful obedience yields the love of the
Father. Sons-in-laws and
daughters-in-law who exhibit genuinely love for their spouses usually attain
the love of their spouses’ parents.
·
A few verses
later, Jesus straightforwardly declares “He who does not love me will not obey
my teaching.” The Lord concludes the
Sermon on the Mount with a stern warning against people who praise Him with
their lips but whose hearts do not love Him.
With the interim of more than two millennia, this exhortation remains as
relevant today as when Jesus originally issued it. He cautions twenty-first century disciples
against the fallacy of believing an orthodox doctrine which creates a warm, fuzzy
feeling in the heart suffices for authentic Christian faith. Likewise, it is superfluous to think
occasional good deeds on a collective level negate personal moral failures and
libertinism. Again, symmetry of
principles and practice resulting in faithful adherence to Christ’s teachings
is necessary to undergird anyone’s profession of faith.
·
Jesus reminds
the disciples that His teachings originate from the Heavenly Father who sends
Jesus into the world to reveal and reflect perfectly the Father’s image and
love (Colossians 1:15-20, John 1:1-18, I John 1:1-4 and Luke 1:1-4). The Incarnation establishes a final and new
covenant as the totality of the ones with Abraham, Isaac, Jacob, Moses, Joshua,
David, Solomon and the Law was insufficient to obtain humankind’s fidelity and
obedience.
·
The twenty-fifth
is a reminder relating to the three and a half years of “the Jesus seminar”
which the disciples enjoyed amidst Jesus’ public ministry. The traditional Passover Seder from the night
of the Exodus to the celebration of “The Last Supper” was utilized to remind
Israel that Almighty God kept His promise relating to her liberation from four
hundred and fifty years of Egyptian slavery.
Interspersed between the various courses of delicious food, lessons
detailing the promise and the blessings afterwards remind posterity of the
necessity of obeying and worshipping God in gratitude for His enduring
faithfulness. Jesus utilizes this
particular Passover to remind the disciples of His most essential teachings as
it occurs on the night preceding His death.
·
Yet, Jesus
undoubtedly realizes the disciples’ imminent grief will rob them of these
lessons. In consequence, He asks the
Father to send the Holy Spirit who abides with all disciples to remind them of
Jesus’ teachings and maintain the essence of His presence. Through the Holy Spirit, the disciples
continually converse with Jesus. Imagine
if you were to be given the opportunity to have another conversation with a
dear loved one who died years ago. There
are so many issues you would probably cover.
As we learn to relate to the Holy Spirit, He enables such conversations
with our Lord.
·
John 14:16
clearly delineates the functions of the Holy Spirit. The Father sends Him in the Name of
Jesus. He teaches the disciples “all
things.” The Holy Spirit provides divine
wisdom, the practical application of spiritual knowledge within any
situation. Furthermore, the Holy Spirit
reminds the disciples of everything Jesus taught them. Through these three practical functions, the
Holy Spirit encourages and empowers disciples to live as Christians with
integrity. He helps us to demonstrate
our love for the Lord through daily and faithful obedience as the Lord insists
earlier in this passage.
·
Next, the Spirit
graciously facilitates the gift of the Father’s peace. Practically, peace enables disciples to trust
genuinely God’s faithfulness notwithstanding adversarial circumstances. Divine peace empowers bereaved persons to
progress beyond the depth of their pain and loss. Disciples stand firmly upon the Word and
promises of our Lord and move forward in faith toward a new life. Although we tremendously miss the physical
presence of loved ones and friends, we do not lose heart. We equally do not surrender to emotional and
existential paralysis.
·
The Lord’s peace
is not conditional upon our emotions or favorable variables. He says “I do not give you as the world gives.” Peace that results from the daily activities
of the New York Stock Exchange is temporary.
Peace similarly evaporates once the emotions of a good movie wear off. Buyer’s remorse usually undermines weekly
trips to the mall. The uplifting feelings
of a new outfit or trinket quickly dissipate upon receipt of the credit card
bill. Thus, the Lord reiterates His
encouragement at the beginning of the chapter.
“Do not let your hearts be troubled and do not be afraid.”
·
In the concluding
verses of this passage which equate with the end of this Passover meal, Jesus
lovingly shares with the disciples the necessity of His physical departure
albeit via the cross and crucifixion.
The betrayal, denial, desertion and crucifixion combine to actualize
Almighty God’s eternal plan of salvation.
Again, their psychological and emotional preconceptions prevent them
from understanding the realties that will unfold within the next few hours. As the personification of sacrificial,
selfless, redemptive and healing love, agape, Jesus prepares the disciples for
their forthcoming grief following His crucifixion and even during the embryonic
days of the early Church. (John 14:28-31)
·
For contemporary
disciples, we have the assurance of the Holy Spirit who sustains us during our
earthly pilgrimage until we arrive at the New Jerusalem where we can be with
Jesus for eternity. The Holy Spirit
helps us to persevere as we strive to live with Christian integrity.
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