Bible Study Notes
Teach the Wonders of God – Psalm
78:1-8
Introduction
In
the technologically advanced age in which we live, we easily forget that the
oral tradition was the primary means of communication about God and His awesome
deeds at one point. Long before anyone put ink to animal skin or a papyrus,
verbally sharing the wonders of God was the method in which the Israelites
learned of Him. Telling the story of
God’s faithfulness toward the nation was the only venue available to educate
future generations on the source of the people’s strength. Such was the case for the apostles and early
believers in the book of Acts and during the period of the early church. In fact, one third of Acts is the recorded
speeches of the apostles. The gospel
spreads because of their diligence in sharing the message of resurrection and
hope with anyone whom they encountered.
Later, the evangelists would write their versions of the gospel to
preserve the integrity of the message and teachings of Christ. Nonetheless, both the Old and New Testaments
were initially transmitted through memorization, recollection, legend and other
forms of communal “saying sources.” This
verbal transfer of information paralleled the manner in which the great
classical epics, The Odyssey, The Iliad and Beowulf descended
from generation to generation.
The
rapidity and multi-media with which information can be shared has not clarified
communication between people. In ways,
people have become more distant.
Confusion is rampant.
Miscommunication is the primary problem in most relationships, personal,
familial, collegial and otherwise. The
art of conversation and dialogue is quickly disappearing. Also, the hand written letter is becoming
extinct because of faxes, email, cell phones and word processors. These circumstances present a real spiritual
danger for believers. Adapting to those
scientific advances, we have ceased directly and personally sharing the message
of God’s greatness and His enduring love humankind. We print tracts; produce discs and tapes;
sell books; etc. Evangelization has
become a profitable niche in the market.
The character, deeds, and purposes of God have been muddied by
commercialization. Prospective converts
do not clearly know the essence of the message.
In
today’s lesson, the psalmist recommends a wholesale return to personally and
directly sharing the stories of God’s nature and acts. We cannot underestimate the power of personal
testimony and its ability to impress others.
Children should learn the scriptures at home as their parents recount
them. Sunday Church School is a
complement to family Christian education not the primary means. From generation to generation, believers have
carried the message through conversation and relationship. Contemporary disciples must regain this
significant missionary impulse.
Lesson
Setting
“Psalm
78 is an Aasphic psalm, and may clearly be assigned to the period of the
monarchy in Judah, following the construction of the Temple. The context of the psalm was a service of
worship in the Temple, and the psalm itself is an excellent example of the
instructional sermon, which would normally have been delivered by a cultic
prophet.” [The Broadman Bible Commentary, Volume 4, p.329; 1971]
Exposition
I. Story Telling by our Ancestors (Psalm 78:1-3)
Asaph
pens a historical psalm in which he recalls the wonderful acts of God’s
kindness toward Israel. Like the
Deuteronimist, Asaph reasons that memory and recollection are tools of worship,
praise and adoration. As we remember
God’s goodness toward us, we solidify our faith and bless His holy name.
In
the opening verses of this psalm, Asaph exhorts Israel to hear the stories of
their ancestors. “Listen to the words of
my mouth.” It is the responsibility of
the ancestors to share the riches of their experience with the younger
generations. Otherwise, how shall the
youth know who they are and whose they are?
How will they come to know the Lord who has been so gracious, loving and
merciful.
As
it relates to African-Americans, we should instruct our children about the
horrors of the American slave system. We
miraculously survived a brutal institution designed to lead to our
extinction. The aimlessness and
lovelessness in the Black community is attributed to a lack of heritage. We fail to appreciate our heritage; we
descend from some of the strongest people in human history. Hearing the stories of their faith,
creativity and survival techniques should build self-esteem in all of us. Similarly, Israel was told of God’s favor
toward them. As they journeyed toward
the promise land and encountered various adversaries, they need not fear them
because they had the assurance of God’s divine protection.
II. Tell the Children (Psalm 78:4)
The
psalmist reiterates the necessity of telling the next generation the story of
God. He resolves that God’s mighty acts
will not be hidden from the children.
The Israelites were not ashamed of their heritage. Yes, they had been slaves in Egypt. But, that is not where the story ends. The God of their forebears made an
everlasting covenant with them. He
promised them an enduring legacy of a land flowing with milk and honey. To fulfill that promise, He liberated them
from Egyptian bondage. Accordingly,
their children should be taught that God is faithful to His covenants despite
the surrounding circumstances. God’s
lasting commitment to Israel is indeed praiseworthy.
III. A Divine Command (Psalm 78:5-6)
Asaph
cites the law of Israel as evidence to support his admonition. God told Jacob and has similarly instructed
every generation since that they are to tell their children about Him. The celebration of the Passover requires a
recollection of the event. In fact, en
extensive discourse on the Lord’s graciousness toward Israel is the most
significant part of the meal. In
addition, the children of Israel set up twelve stones of remembrance when they
crossed the Jordan in the Promised Land.
In both of those pivotal events, the leaders told them that their
children would some day ask about the meaning of the Passover and the presence
of those stones. The children were to be
told that God liberated the Israelites from slavery and destroyed Pharaoh and
his army. He also fulfilled His promise
and gave them the land of Canaan.
The
story is to be told with such persistence that every generation should hear it
without omission. The children yet to be
born will know that they have an obligation to tell their children.
IV. Hope in History (Psalm 78:7-8)
Teaching
the wonders of God empowers the future generations with hope. It also prevents rebelliousness on their
behalf. Because of the power of the
story, the youth would put their trust and faith in Almighty God. They will grow to realize that He will do for
them what He did for their ancestors. As
they encounter trials and tests, the younger generations would not forget the
Lord’s mighty acts or faithful character.
They would keep His commandments rather than squandering themselves in
the world or prostituting themselves to other gods. More significantly, they would imitate the
faithfulness of God rather than the stubbornness and hard heartedness of their
forebears.
Lesson
Summary
In
the African-American community, we lament the existence of three generations of
unchurched youth and young adults. We
are distressed by their ignorance of the character of God and the customs of
the Black Church, the holy mother of our community. However, their alienation from the church and
the Lord is not entirely their fault. We
who are mature in the faith have failed miserably in telling them the story of
God and His love as embodied on His Son.
In
our homes, where we learned the scriptures and the stories of God’s mighty
deeds, we surrender to television, video games, the telephone, and other types
of worldly entertainment. Our children
do not know how to pray. This colossal
failure on our behalf to share the story of God with them has led to the death
and despair that we see. It is no wonder
that drugs, violence, suicide, and hopelessness have ensnared out future
generations. As the prophet Hosea says,
“My people are destroyed due to a lack of knowledge.” Death is the ultimate fruit of ignorance of
God. Unless we rekindle the passion and
vision of training our children in the home, then we will continue to lose them
to the fatalities of the streets.
Lest
we forget, Asaph reminds us that telling the story is not an option. We have been given a divine order. We continue to fail to our utter detriment,
earthly and eternally.
Lesson
Overview
Call
for the griot! Usually, each family and
community has someone who is the designate storyteller. That person is the keeper of all legends and
secrets. The griot ensured that the
youth and young adults heard the history of the family and community. He was concerned to keep the details
straight. Today, we need believers to
assume the responsibility of the griot in their families.
The
Main Thought Explained
The
coming generation has a right to know the glorious deeds of the Lord. Their knowledge of Him and His wonders will
be the foundation for their lives.
Consequently, the older generations have the distinct responsibility of
telling the story of God’s greatness and faithfulness.
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