“As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17 – NIV) Today, I launch a new clergy collegial blog. I hope we will encourage and empower each other toward success and excellence in pastoral ministry. As I sit in the Pastor’s Study at Cambria Heights Community Church, I often ponder the possible feedback of clergy colleagues as it relates to preparing sermons, counseling in particularly difficult situation, designing fresh worship, balancing competing priorities of ministry, marriage and family, maintaining self-care, pursuing personal dreams and private interests outside of ministry and family, and finding resources to meet the ever evolving and changing needs of the people whom I serve. After a sustained period of prayer, reflection and meditation, I realize I can invite you to come “In The Pastor’s Study” for an exchange of ideas.

Saturday, September 26, 2026

Meditations Upon Mark 11:24 - Part Three

 

Meditations Upon Mark 11:24 – Part Three

Therefore, I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

 

The context of this verse is significant. It lies between verses that illuminate the power of faith in God and two verses that connect faith and its blessings with forgiveness and honest relationships. This contextual view exposes the fallacy in the “Gospel of Wealth and Health” abuse of this verse. The objective of a right relationship with Almighty God is not a reductionistic, narcissistic and individualistic quest for financial gain that permits conspicuous consumption and unbridled material acquisition. Instead, faith in God unleashes His miraculous power that accomplishes His will and purpose. In addition, disciples pray, in accordance with “the Lord’s Prayer” (Matthew 6:9-13) and Jesus’ petition in the Garden of Gethsemane at the base of the Mount of Olives (Matthew 26:39 and Luke 22:42), for revelation of the will of God and the power of the Holy Spirit to seek and fulfill it. In response to His disciples’ plea for instruction in prayer, the Lord teaches them to seek the will of God on Earth as it is in heaven. On the night of His betrayal and eve of His crucifixion, the Lord follows His very human plea that the cup of death passes Him by with a confession of faith. “Nevertheless, not as I will, but as Thou wilt.” (KJV) The evangelist reminds disciples of the importance of prioritizing God’s will in all personal matters.

 

Jesus’ directive, “Have faith in God,” empowers disciples to speak to any mountain and tell it to cast itself into a sea of oblivion never to rise again. However, a disciple cannot harbor doubt in his heart. Storing suspicions resembles dust that forms in the crevices of a windowsill or corners of a room. Some doubts parallel large pieces of broken furniture in the garage or clothing that no longer fit in the closet. To doubt means to have a divided mind. One moment everything seems clear and straightforward. The next, questions begin to sow seeds of uncertainty. Weeds of disbelief begin to grow thereby forcing disciples to sift through their thoughts to glean faith. The process of growing in faith is one of settling any doubt. Recollections of God’s unwavering faithfulness and consistent practice of other spiritual disciplines are practical means of removing doubt. Like weekly house cleaning that removes dirt, dust, cobwebs, stains, odors and overlooked messes, disciples embrace recitation of scriptures, prayer, fasting, worship, fellowship, Bible study, reading, journaling and meditation as pragmatic means of eliminating doubt. Nonetheless, it is important to specify that the disciple needs to mature in faith to remove any doubt that Almighty God can favorably impart His grace and power to remove the mountains in the disciple’s life. With an unwavering faith in God’s ability to act miraculously in accordance with His will, any disciple can experience divine favor.

 

To doubt means to have a divided mind. It is hard to have faith when a disciple’s mind and heart oppose each other. Mental assent to the idea that God can perform miracles or supernaturally impart grace to accomplish His purposes is not sufficient. Faith is more than strong and fierce emotions. Prayer requires more than loud, vociferous and sincere verbal petitions. These spiritual superstitions do not equate with faith. Belief in God requires reason and faith. Disciples consider their intellect by scanning a protocol of logical, scientific and practical factors for reasonableness. Satisfying these rational tests, disciples appropriately turn to their faith. Realizing that the facts of any situation may not yield a favorable outcome, disciples employ their faith and ask God for His favorable intervention. Their prayer petition may include a direct request that Almighty God suspend natural law and perform a miracle. However, disciples should clarify their motives and objectives when making such a request. Does the disciple ask because he think it is a good idea that God fulfill a personal preference. Does the disciple ask for the miracle to honor and glorify God? Does the disciple ask for the miracle to accomplish God’s will? Does the plea for a miracle further the Gospel or expand Christ’s kingdom?  Yet, if disciples retain uncertainty in their minds and hearts, then they corrode any faith they allege.

 

Uncertainty indicts God’s ability, promises and Word. It means harboring mental and experiential reservations. Doubt is a very human and understandable emotion and stance. The Bible records myriad instances of doubt. Several of the people who are in the “Hall of Fame and Faith” (Hebrews 11) harbored legitimate doubts as they sought divine and miraculous intervention. Sarah laughs when the angel informs Abraham and her that she will bear a child in her old age. Gideon rebuffs an angelic proclamation of God’s presence, consideration and care. Thomas initially refuses to believe the resurrection occurred when his fellow disciples told him that the Risen Lord Jesus Christ had appeared to them. You recall Thomas’ immortal words. “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” (John 20:25) After Thomas encounters the Risen Lord, Thomas ceases doubting and believes wholeheartedly. Faith surmounts doubt when disciples rely unwaveringly upon God’s faithfulness, unfailing love and grace. Disciples believe in God and His sovereign and gracious will to intervene favorably on a believing disciple’s behalf.

 

Faith empowers disciples to speak to the mountains in their lives. They can order the mountains to cast themselves into the sea. If they do not doubt in their hearts, disciples can trust that God will consider their prayers and answer in accordance with His prerogatives and will. Interestingly, the evangelist adds a requirement. The disciple must believe what he says! If the disciple does not really believe what he says, why would he expect God to respond favorably? Unconditional belief is a nonnegotiable prerequisite for miraculous action. This verse, Mark 11:23, reads as if it were an “If-Then” algebra equation. The prerequisites must be solved to complete the equation. Necessitating that disciples believe what they say in turn requires them to clarify their desires and intentions. A person of a divided mind and heart cannot legitimately ask anything of God. (James 1:6-8) Faith includes an unequivocal belief in Almighty God respecting His sovereign prerogatives and unerring will. It also demands clarity of desire and intention. Accordingly, disciples must believe what they say. As disciples combine these two dimensions, they will witness the removal of mountains in their lives.

 

The evangelist links prayer, faith and forgiveness in Mark 11:25-26. It appears the failure to forgive someone against whom you hold resentment and other negativity cancels the possibility of miracles. The evangelist instructs disciples to pause when praying for a miracle and consider whether they harbor anything against anyone. The Psalter encourages believers to have “clean hands and a pure heart.” (Psalm 24:4) It stands to reason that holding toxic emotions in your heart interferes and undermines any desire for God’s grace. The evangelist insists that God demands forgiveness as disciples state personal petitions, intercede for other people, offer confessions, express adoration and enumerate their thanksgiving in prayer and other spiritual disciplines. Further, God demands that disciples forgive others as a condition to receive unconditional divine forgiveness. The degree to which a disciple desires God’s forgiveness is the exact same degree to which he must extend forgiveness to other people who have harmed him. In the “Lord’s Prayer,” Jesus teaches His disciples to pray, “Forgive us our trespasses we forgive those who trespass against us.” (Mathhew 6:12 KJV) Two verses later, He adds, “For if ye forgive men their trespasses, your Heavenly Father will also forgive you.” Prayer with a clean heart and conscious, genuine faith in God and unreserved forgiveness of other people are necessary to honor God’s holy character. It is irrational to ask for divine grace, mercy and assistance while simultaneously harboring bitterness, resentment, vexation and other toxic emotions against other people. A disciple with such a burdened and soiled heart is not a vessel through whom God’s will can occur. Anyone retaining doubt in the crevices of his mind and closets of his heart is also an ineligible instrument through whom God can accomplish His will. As “God is love” and love is the basis of forgiveness, it is unreasonable to assume that a disciple can taint divine love and forgiveness with a refusal to share Christ’s love and forgiveness. Disciples demonstrate their gratitude as recipients of love, grace and mercy by freely and liberally sharing these divine gifts with others.

 

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