“As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17 – NIV) Today, I launch a new clergy collegial blog. I hope we will encourage and empower each other toward success and excellence in pastoral ministry. As I sit in the Pastor’s Study at Cambria Heights Community Church, I often ponder the possible feedback of clergy colleagues as it relates to preparing sermons, counseling in particularly difficult situation, designing fresh worship, balancing competing priorities of ministry, marriage and family, maintaining self-care, pursuing personal dreams and private interests outside of ministry and family, and finding resources to meet the ever evolving and changing needs of the people whom I serve. After a sustained period of prayer, reflection and meditation, I realize I can invite you to come “In The Pastor’s Study” for an exchange of ideas.

Showing posts with label Ruth 2:5-12 and 3:9-11. Show all posts
Showing posts with label Ruth 2:5-12 and 3:9-11. Show all posts

Thursday, February 23, 2012

Bible Study Notes - Ruth 2:5-12 and 3:9-11


Bible Study Notes
Acceptance in Community 
Ruth 2:5-12 & 3:9-11


The Fear of Possible Rejection

Our previous lesson concludes with Ruth’s eternal “Vow of Commitment” to Naomi.  Ruth will travel back to Judah with Naomi and live as an Israelite woman instead of the Moabite whom she is.  Ruth pledges only death would separate her from Naomi.  What about Naomi’s family and friends?  Will Naomi’s recitation of Ruth’s vow and loyalty suffice to convince Naomi’s family Ruth should become a bona fide member of the family?

Often we hear the saying, “Blood is thicker than water.”  This adage exhorts people to remember the importance of their relationships with family members.  In fact, they should value these ties more greatly than other relationships with friends and fellow church members.  If confronted with a choice between family and friends, this maxim clearly gives preference to relatives at all costs.  Loyalty belongs to them above all others.  If Naomi’s family takes this attitude with Ruth, they would ignore her.  The combination of the religious, cultural and tribal differences would suffice to justify their actions.  In addition, acquiring another person to feed during a protracted famine would be justification enough for some members of Naomi’s family.  With “benign neglect” toward Ruth, they would rejoice over Naomi’s return but insist Ruth leave as she is not a member of the family.


Remembering We Were Once Strangers

However, the exceedingly gracious, kind, merciful and respectful actions of Boaz demonstrates the power of God’s love to transcend human customs and limitations.  Moved by Ruth’s humility as a stranger in a foreign land, Boaz accepts her willingness to become a part of his family and people.  As a leader in the community, Boaz’s belief in Ruth’s genuineness enables the others to accept her as one of their very own.  Spiritually speaking, Boaz personifies the love of God who freely and faithfully accepts anyone who humbly and sincerely responds to God’s love with genuine repentance. 

As members of the Church, the family of God on the earth, we equally receive persons who desire to become genuine disciples of our Lord.  We do not subject them to any pedigree or litmus tests to determine whether they are worthy of admission.  In gratitude for God’s unconditional acceptance of us, we receive our brothers and sisters with the same redemptive and unbiased love with which we were welcomed in the household of faith.

Bible Study Notes - Ruth 2:5-12 and 3:9-11


Bible Study Notes
Acceptance in Community 
Ruth 2:5-12 & 3:9-11Part II

Ruth 2:5-12

Amazingly, Ruth fulfills her vow of commitment to Naomi in this strange land.  In today’s passage, we find Ruth faithfully caring for the needs of her mother-in-law.  Ruth sets out, with Naomi’s permission, to glean the leftover grain in the fields.  You recall the Law instructs harvesters to leave some grain and produce for the poor who would be hungry and in need.  They were not to gather every single bit.  Israel was told to remember the days when they wandered hungry, thirsty and in need in the wilderness.  God gave some of the people whom they encountered a favorable heart toward Israel.  Accordingly, they demonstrate their gratitude by helping other hungry and thirsty strangers by leaving grain, produce and water in the wells.  Nevertheless, Ruth sets out to find food and water for Naomi and herself.

Subjecting herself to potential danger, she goes to the field where the men are working.  Providentially, she finds a field owned by Boaz, a man of standing in the community.  Upon his return from Bethlehem and arrival at the field, he notices Ruth and asks about her identity.  His foreman shares the story of Ruth’s pleadings to gather grain and her hard work.  Boaz then removes Ruth from the possible danger of her commendable efforts.  He tells her to say with his servant girls and follow along with them after the harvesters.  Moreover, he instructs the men to stay away from her.  Interestingly, this simple conversation symbolizes the ways in which our loving Heavenly Father removes the deadly sin that threatens us when we encounter Him.

Boaz’s generosity, in offering water from the jars that the male workers have filled, represents living water of the Word of God.  New believers who hunger and thirst for righteousness have the privilege of consulting the Bible at any time.  It is the textbook of life.  It contains the most enduring and successful answers to life’s most pressing questions.  In it, parched soul finds living water to persevere.  Boaz’s willingness and graciousness in meeting Ruth’s physical needs in the midst of a longstanding famine resembles God’s limitless love and unmerited favor.  He meets their spiritual, emotional and psychological needs in the famine of human existence.

Ruth inquires about any motives belying Boaz’s kindnesses.  By bowing down to the ground, Ruth demonstrates her depth of gratitude and reverence.  She marvels at his sincere acceptance of a stranger.  Understandably, she wants to know whether any strings are attached to Boaz’s superlative generosity.  Her question provides Boaz with an opportunity to share God’s unconditional love.  He recalls he heard about Ruth’s incredible love and kindnesses to Naomi, a relative of Boaz’s through marriage.  Boaz learns Ruth’s love and dedication toward Naomi as Ruth leaves her parents, family and native land to travel with her mother-in-law as a widow to a strange land.  He greatly blesses her with this prayer.  “May the Lord repay you for what you have done.  May you be richly rewarded by the Lord, the God of Israel, under whose  wings you have come to take refuge.”  Boaz’s prayer and words reveal Ruth, a Moabite woman who now dwells in Israel, has actually found favor in the eyes of the Lord.  Faithful to the covenant with Abraham in Genesis 12, God blesses Ruth because she is a blessing to God’s people.

Most probably unaware of the Abrahamic covenant, Ruth acts kindly toward Naomi out of Ruth’s inner beliefs, culture and character.  Yet, her generosity is consistent with the covenant.  As a consequence, God mercifully moves the heart of Boaz to be kind to Ruth.  This gracious repayment is just recompense for a nice, giving and kind person.


Ruth 3:1-9

The third chapter of this short yet significant book demonstrates divine rewards for faithfulness.  The late Larry Burkett, Co-founder of Christian Financial Concepts which became Crown Financial Ministries, often said on his call-in radio program, “God is looking for talent.  There are so few people both within and outside of the Church who are willing to do things God’s way that He will use any humble, committed and faithful person.”  Though she is not an Israelite, Ruth becomes God’s servant in His eternal plan of salvation because of her loyal and faithful character.  She embodies the essence of hesed, the Hebrew word for God’s unfailing love for Israel.  Parenthetically, David appeals to the reliability of God’s hesed in Psalm 51 after his adultery with Bathsheba and subsequent murder of Uriah.  David pleads for God’s forgiveness and mercy on the basis of His unfailing love toward His covenant people.  Nevertheless, Ruth behaves as a covenant person, although she lacks Israelite lineage and legacy.  God rewards Ruth’s adherence to her pledge to assist Naomi.  You will recall the covenant of Genesis 12 in which God promises to bless anyone and any nation that blesses Israel. Ruth’s faithfulness yields the favor of Almighty God in response to His promises to Abraham. 

Majestically, God uses Naomi to bless Ruth.  The older woman asks of the younger, “My daughter, should I not try to find a home for you, where you will be well provided for?”  Interestingly, the very person whom Ruth pledges to love and support becomes the conduit through whom Ruth receives an eternal blessing!  Yes, Ruth marries Boaz and benefits materially and financially from his wealth.  More significantly, God majestically engrafts Ruth into the genealogy of the Lord Jesus Christ.  Ruth receives a place of distinction for eternity.  Her reward for her faithfulness greatly exceeds any earthly monetary value.  Countless generations of disciples have and shall celebrate her immeasurable act of love. 

Note the very practical advice and wise counsel that Naomi gives to Ruth (3:3-6).  This exchange reminds us of the necessity of developing mentor relationships with the Church.  Younger disciples should choose, older believers as role models to emulate carefully and patiently under the direction of the Holy Spirit.  Moreover, their experience, strength and hope equip them to educate and empower younger believers with godly wisdom.  Naomi does not over spiritualize her recommendations to Ruth; pragmatically and practically Naomi instructs Ruth about means and methods of attaining divine blessing.

Further consider the moral and righteous dimensions of Naomi’s suggestions and Ruth’s actions.  Sexual seduction of an older man who is lonely and high in spirits does not occur.  Instead, Ruth extends a genuine overture of consideration and affection.  Startled in the midst of deep slumber leavened with wine, Boaz awakes to find Ruth at his feet.  Finding Ruth at his feet, Boaz immediately recognizes her intentions, respect and loving consideration.  It warms his heart.  He applauds her choice of him over the younger men of whom there were probably many.  Her affection in turn yields a pledge of fidelity to do whatever she asks.  He reaffirms Ruth as a “woman of noble character.”  Her adherence to Naomi’s godly counsel honors the holy character of God. 

Bible Study Notes - Ruth 2:5-11 and 3:9-11


Bible Study Notes
Acceptance in Community 
Ruth 2:5-12 & 3:9-11Part III

The “Kinsman Redeemer” – Ruth 3:10-11

A “kinsman redeemer” is a person with power, money and influence to buy someone back from an unfortunate situation.  Usually, this relative pays the price of redemption on the basis of familial affiliation.  Contemporarily, we have “go to” persons in our families who rectify onerous financial, vocational, relational and business situations. In many instances, these persons have “the juice” to make a difference and resolve any adversity.  Ruth appeals to Boaz on the basis of relationship with Naomi.  A near kin, Boaz is able to redeem Ruth’s loneliness, isolation, poverty, and hard challenges as a foreigner in a strange land.  He literally covers her with a blanket for warmth but he equally covers her relationally with security. Ultimately, Boaz covers Ruth with comfort and fidelity in the covenant of holy matrimony.  He redeems her hardships and suffering in the midst of bereavement, famine and separation from her family with the loyal love of a faithful husband, reminiscent of God’s enduring covenantal commitment to Israel. 

Finally, Boaz tells Ruth “there is a kinsman redeemer nearer than I.”  One connotation of this phrase means there is one greater than I.  Here, Boaz refers to the God of Israel whose perfect will and righteous plan actually redeems Ruth.  His humble assertion of the divine prerogative and intention acknowledges Boaz’s human limitations.  While his heart leaps with joy that Ruth selects him rather than a younger man, Boaz recognizes the mystery and magnificence of Almighty God.  His words are an appeal to Ruth to personally realize the hand of God in her journey.  Ultimately, God orchestrates the details producing such an incredible blessing in Ruth’s life.

Current believers understand Ruth’s critical role in this divine comedy enables us to accept the Lord Jesus Christ as our kinsman redeemer.  Through faith as our elder brother, the Lord buys us back from ourselves.  He redeems our lives from destitution, famine and isolation of sin, self-righteousness and aimlessness in life.  His pure blood and sinless life exchanges the fallen nature of humankind (1 Corinthians 15:22). 

Concluding Reflections

In a school year when I served as a middle school History teacher, I established three “Guiding Principles for our Learning Community” during the academic year: (1) Be Respectful of the classroom and everyone in it; (2) Be Responsible for yourself, your belongings and the property of others; and (3) Be Prepared to learn everyday and from everyone.  We agree anyone can learn from everyone regardless of differences and disagreements.  These middle school classroom principles translate into all facets of life.  On the job, in the neighborhood and within organizations, we respect all people and their property.  We strive to see commonalities rather than differences.  The commanding character and presence of Boaz in this enduring story of fidelity, loyalty, generosity and love teaches us to appreciate the necessity of respecting others and their possessions.

More significantly, Boaz’s example teaches us the importance of learning to create communities of hospitality.  The fundamental example is the Church which is a community “called out” from the values, manners and behavior of the wider secular world.  Disciples liberally share the love of Christ with new believers, foreigners to a new way of life.  Each disciple endeavors to emulate the actions of Boaz as we allow the Lord to transform our thinking and hearts.  Most practically, Boaz’s example reveals one of the most effective means to serve our Lord.  We actually serve Him by serving people.  Their embodied needs are the most direct methods of fulfilling “The Great Commandment” and “The Great Commission.” 


Three Personal Objectives

  • Consider Boaz’s powerful example of leading a community to accept unconditionally a stranger by sharing God’s love.
  • Learn to appreciate the need to respect others and their property in our communities.
  • Learn to serve God by serving others and sharing with them.


Prayer

For the beauty of this day, we thank Thee O Lord.  For Your lovingkindness toward us, we thank Thee O Lord.  For the gift of our Lord and Savior, Jesus Christ, in whom we have abundant and eternal life, we thank Thee.  We are so grateful our God for life, health, strength.  Help us to appreciate more greatly the gifts of food, clothing, shelter and other material resources.  Make us ever mindful of so many of Your children who lack these daily necessities.  Move our hearts to action.  Teach us to serve You by meeting the needs of Your children throughout the world.  Amen.