“As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17 – NIV) Today, I launch a new clergy collegial blog. I hope we will encourage and empower each other toward success and excellence in pastoral ministry. As I sit in the Pastor’s Study at Cambria Heights Community Church, I often ponder the possible feedback of clergy colleagues as it relates to preparing sermons, counseling in particularly difficult situation, designing fresh worship, balancing competing priorities of ministry, marriage and family, maintaining self-care, pursuing personal dreams and private interests outside of ministry and family, and finding resources to meet the ever evolving and changing needs of the people whom I serve. After a sustained period of prayer, reflection and meditation, I realize I can invite you to come “In The Pastor’s Study” for an exchange of ideas.

Wednesday, November 25, 2020

Psalm 27:13 - Assurance of Seeing the Goodness of God in the Land of the Living

 

Psalm 27:13 – Assurance of Seeing the Goodness of God

in the Land of the Living

 

 

It is very fashionable in diverse religious and spiritual circles to say affirmations aloud each day.  This discipline of faith reinforces a disciple’s belief in God’s unfailing love, limitless grace and unending mercy.  The Psalmist concludes this often-quoted spiritual poem and verse with a thunderous statement of faith. “I am still confident of this, I will see the goodness of the Lord in the land of the living.”  His affirmation in God’s faithfulness follows His lament about facing enemies and potential opposition of an army.  The Psalmist insists he will rely upon God despite living in the days of trouble.  He will forsake his fear and genuinely rely upon God’s faithfulness and kindness.  He begins this psalm in asking a rhetorical question about the worthlessness of fear considering God’s enduring graciousness amid evil, war and danger.  “The Lord is my light and salvation.  Whom shall I fear?  The Lord is the stronghold of my life.  Of whom shall I be afraid?”  The Psalter asks himself these questions to remind himself of God’s unquestioned trustworthiness. 

 

His questions raise the dichotomy of faith and fear which cannot coexist.  Instead of languishing in fear, the Psalter chooses to ground his life and well-being in his relationship with God.  In the second half of this psalm, he appeals to God for perfect assurance of God’s presence and protection.  Starkly, the Psalmist considers the dreadful possibility that his mother and father may forsake him.  To that horrific occurrence, he reaffirms that the Lord will “take him up.”  In addition, the Psalmist realizes the further dreadfulness that he may fall into the hands of his foes and false witnesses whose accusations may gain acceptance by misguided persons.  Notwithstanding the Psalter’s potent mental and emotional fears and well-founded external threats to his life, he declares his resolve to remain steadfast in his trust of God.  The Psalmist unequivocally expects to receive and experience the bounty of God’s goodness during his earthly journey.

 

This verse communicates an undying hope despite the Psalter experiences bleaks circumstances.  This psalm enumerates several hurtful and difficult situations that deeply afflict the Psalter.  Reciting theological tenets would be minimally comforting and helpful.  Do creeds and rituals encourage and empower disciples in distress? Quite possibly, formal and systematic faith has its limits.  Formulaic faith certainly disappoints as a disciple lingers in hard times.  To persevere and ultimately surmount them, the Psalter proclaims an unwavering hope in God’s character and power.  To hope is an expression of heartfelt expectation, ambition and trust that something will occur.  Practically speaking, the Psalter essentially says that no one and nothing will convince him otherwise.   He knows within his heart of hearts and in the deep crevices of his mind that God will overshadow his bleak circumstances.  Irrespective of his balance sheet, bank accounts, job title, physical health, mental and emotional state and well-being of personal and professional relationships, the Psalter rests upon the assurance of realizing God’s goodness at some point in the future.  The Psalter believes a reversal of fortune awaits him.  He must simply trust God’s faithfulness despite periodic weariness.  Hope fuels the Psalter’s resilience until God’s promises emerge.

 

Florence Scovel Shinn posits affirmations are to be said aloud in the present tense.  Future tenses delay blessings.  Use of past tenses prevents new occurrences.  Accordingly, the Psalter states his unambiguous belief that if he maintains hope and trust in Almighty God, he will see inexpressible blessings and joys.  Interestingly, the King James Version of this verse reads, “I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.”  Stating affirmations in the present is necessary to prevent surrender and faithlessness.  The Psalmist would have given up if he had not been in the practice of verbally affirming his hope in God.  His words prevented his lapse into negative thinking and experiential paralysis.  Note the emphasis upon faith in the Psalter’s use of the subjunctive mood in this translation.  His faith in God propels his perseverance through the tunnel of existential darkness.  The Psalter’s hope enables him to rise out of bed each morning and continue his daily affairs as he awaits the unfolding of God’s goodness.

 

The Psalmist concludes this grand poem with a triumphant word of exhortation and expectation to himself.  “Wait on the Lord: be of good courage, He will strengthen thine heart: wait, I say on the Lord.”  The Psalter recognizes that God rewards his boldness in faith with deepening his resolve to trust God as he expects fulfillment of God’s favor and kindness.