“As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17 – NIV) Today, I launch a new clergy collegial blog. I hope we will encourage and empower each other toward success and excellence in pastoral ministry. As I sit in the Pastor’s Study at Cambria Heights Community Church, I often ponder the possible feedback of clergy colleagues as it relates to preparing sermons, counseling in particularly difficult situation, designing fresh worship, balancing competing priorities of ministry, marriage and family, maintaining self-care, pursuing personal dreams and private interests outside of ministry and family, and finding resources to meet the ever evolving and changing needs of the people whom I serve. After a sustained period of prayer, reflection and meditation, I realize I can invite you to come “In The Pastor’s Study” for an exchange of ideas.

Wednesday, May 23, 2012

The Lord Delivers the Righteous Psalm 37:23-40 Part Two


The Lord Delivers the Righteous 
Psalm 37:23-40 – Part Two

Interestingly, the pervasive promise of Psalm 37 should free us from jealousy.  If we truly accept the guarantee that God will always provide for the righteous and their children will never be found begging bread, then we have no need to compare our circumstances with anyone else.  It does not matter if our neighbor constantly buys new cars.  It should not arouse suspicion if our coworkers show up each day in new outfits.  It should be immaterial if our relatives regale us with the fascinating details of recent exotic trips each time we speak with them.  All of these experiences compel us to say “Praise the Lord.”  We can genuinely and freely be thankful for someone else’s blessings.  We know that God will not leave us or forsake us.  We know that He will not forget us.  God is not a respecter of persons.  Therefore, observing the good fortune of others should not dishearten us.  Instead, we rejoice with them for we know that our turn will come relative to our characters, choices, circumstances and consequences.

A good friend and colleague shares the necessity of staking in your lane in order to win a race.  Many runners make the fatal mistake of looking to the left and to the right in the midst of a competitive race.  That small amount of time and effort to analyze what their competitors are doing actually costs them the race.  Rather, they ought to stay in their lanes and focus unwaveringly upon the race that they are running.  Another common and dreadful error that runners make is looking behind them to see if another runner is gaining on them.  Again, the energy and attention required to assess another runner’s progress usually equates with the difference of determining the winners and losers.  This image from the practical world of track and field resembles the race of life as we pursue our God given goals and dreams.  Should we fall prey to the fallacy of constantly comparing ourselves to others, we will never be able to devote our energies and abilities to our singular and unique purposes.  Mostly, these comparisons result in jealousy which wastes incredible amounts of time and resources.  Yet, when we channel our abilities towards making the very best effort of which we are capable, then we realize the readily available divine favor and assistance that we have to succeed.  The Lord delivers the righteous.

This passage of this immortal contains numerous divine promises of deliverance.  “If the Lord delights in a man’s way, he makes his steps firm.”  Incidentally, the Lord would only find pleasure and grant His approval to a person’s choices if his or her character honors the holy love and character of Almighty God.  The Bible declares that God is light and in Him there is no darkness.  His holy essence cannot be contaminated by evil.  As a consequence, a person would have to respect God’s perfect purity, love and majesty in order to receive His sanction.  Nonetheless, as a righteous person, a man or woman has the assurance that God will lead him or her toward making the most beneficial and bountiful choices.  As a matter of fact, the psalmist states definitively that the Lord makes such a person’s steps firm.  Accordingly, “though he stumble, he will not fall, for the Lord upholds him with his hand.”  What an amazing promise that this twenty-third verse offers!  God promises to redeem the mistakes and failures of the righteous.  Even if our self-centered fears, self-seeking motives and limitless egos combine to eventuate into drastic errors, the Lord will redirect us toward His purposes.  Practically speaking, He helps us to find the lessons in our errors.  When we humble ourselves to reach the instruction of His discipline, He prevents us from falling.  He prevents our misfortunes from becoming fatal.  Out of His lovingkindness, He catches us before we crash and harm ourselves.

The twenty-fifth verse is the one that we remember mostly.  Often, one overhears people paraphrasing some part of it.  Whereas the psalmist assures us that God will not forsake the righteous and their children will not be found begging for bread, a stark analysis of the world leads one to question significantly and appropriately the confidence of the Psalter.  The protracted violence, military conflicts and terrorism of the Middle East makes one wonder about this biblical assurance.  Can Palestinian Christians recite this verse with the flippant manner in which American Christians do as they profess that they are blessed and highly favored of the Lord?  Consider further the genocide of Darfur and the Sudan?  What about the intractable tribal conflicts of Somalia?  The entire continent of Africa suffers from the epidemic of HIV/AIDS.  More specifically, we must grapple with the hard reality that millions of the children of God go to bed each night hungry.  Should you travel to another country in the developing world, you see children begging for their daily bread.  Needless to say, I could cite countless other examples in today’s world that contradict the divine promise that the Psalter posits.  Nevertheless, I allude to these difficult ironies to shock us into thinking about the difficulty of resolving the world in which we live and biblical promises that we often verbalize robotically.

How do we reconcile these inconsistencies?  This question is another version of the age old theological dilemma of theodicy.  How do we resolve the existence of an all powerful, all kind, ever-present and all knowing Supreme Being with the evil in the world?  On a more practical level, how do we assert the statements of scripture with integrity and intellectual respectability given the geopolitical dynamics, social-political and social-economic realities that seem to eradicate the notion?

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