“As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17 – NIV) Today, I launch a new clergy collegial blog. I hope we will encourage and empower each other toward success and excellence in pastoral ministry. As I sit in the Pastor’s Study at Cambria Heights Community Church, I often ponder the possible feedback of clergy colleagues as it relates to preparing sermons, counseling in particularly difficult situation, designing fresh worship, balancing competing priorities of ministry, marriage and family, maintaining self-care, pursuing personal dreams and private interests outside of ministry and family, and finding resources to meet the ever evolving and changing needs of the people whom I serve. After a sustained period of prayer, reflection and meditation, I realize I can invite you to come “In The Pastor’s Study” for an exchange of ideas.

Wednesday, February 22, 2012

Bible Study Notes - Jonah 1:1-3 and 3:1-9 Part II


Bible Study Notes
Community with a Mission: Jonah 1:1-3 & 3:1-9 – Part II

Jonah 1:1-3 – Balancing Self-Determination and Passive Aggression

Jonah demonstrates a mystery in which opposite characteristics can exist in the same personality.  He possesses defiance and willfulness as he proactively disregards the divine order to go to Nineveh and proclaim the word of the Lord.  On the contrary, the prophet displays weakness in his method of avoidance by going on vacation.  Nevertheless, God sets apart this “reluctant missionary” for His distinct purpose of saving the Ninevites.  Battling these warring characteristics of self-determination and passive aggression, Jonah evades the situation initially.  Soon he falls into the hands of an angry and jealous God who will not tolerate humankind’s insult of His character and will.

Jonah 3:1-4 – “The God of a Second Chance”

The second portion of this passage reveals the obedience of the Ninevites who did not know Almighty God as Jonah does.  Prior to their remarkable feat of repentance and humility, the disgruntled and prideful prophet finally finds internal willingness to obey.  Conceivably, Jonah accedes to God’s commands in gratitude for the Lord’s mercy and grace in releasing him from the depths of darkness.  The text states plainly “Then the word of the Lord came to Jonah a second time.”  I imagine Jonah’s imprisonment in the belly of the whale affords time to reconsider his stubbornness.  He probably does not change his outlook upon the worth of the Ninevites.  Yet, in appreciation for God’s gracious offer of a second chance, Jonah ends his internal strife and balances his self-centered motives with the necessity of following a loving God who is kind enough to free him from perpetual darkness to see a new day again.

Jonah’s experience models the power of redemption for us.  It is never too late to begin serving God with our heart, mind, soul and strength.  We can begin today to reverse the course of our lives.  We can change our focus and priorities.  We can start each day with the intent of making Almighty God our “Ultimate Concern.”  Everything else pales in comparison to the majesty and magnificence of living peacefully and joyously in the perfect will of God.

Look at Jonah’s instantaneous success!  On the first day of adhering to God’s call, he achieves a national revival.  Interestingly, Jonah preaches one of the shortest sermons in the Bible and perhaps in the history of preaching.  In response to the warning of annihilation within the next forty days, “the Ninevites believe God.”  “From the greatest to the least,” the whole nation adorns sackcloth and participates in a fast.  They grieve over their sins and deny their natural appetites.  Essentially, the spiritual practice of self-denial enables us to more clearly receive divine revelation.  When you are chomping on a double cheeseburger, fries and an apple pie while drinking a soda rarely are you thinking about your spiritual condition.  Remarkably, Jonah’s message awakens the entire country despite their socio-economic status; the rich as well as the poor demonstrate faith in God by mourning, contrition, repentance and self-restraint.  Imagine a revival in contemporary America that the wealthiest one percent of citizens would join in solidarity with the underclass.

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