“As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17 – NIV) Today, I launch a new clergy collegial blog. I hope we will encourage and empower each other toward success and excellence in pastoral ministry. As I sit in the Pastor’s Study at Cambria Heights Community Church, I often ponder the possible feedback of clergy colleagues as it relates to preparing sermons, counseling in particularly difficult situation, designing fresh worship, balancing competing priorities of ministry, marriage and family, maintaining self-care, pursuing personal dreams and private interests outside of ministry and family, and finding resources to meet the ever evolving and changing needs of the people whom I serve. After a sustained period of prayer, reflection and meditation, I realize I can invite you to come “In The Pastor’s Study” for an exchange of ideas.

Tuesday, July 31, 2012

Inclusion in community - Luke 14:15-25 Part One


Inclusion in Community – Luke 14:15-25
Part One

An Ideal Dinner Party

If you were to host the ideal dinner party, whom would you invite?  Chances are the average person would invite their favorite celebrities from the worlds of entertainment and athletics.  Relative to your profession, would you invite the most significant people in your field?  Assuredly, you would invite your boss to impress him or her.  Would you include any political, business or educational leaders?  How many and what type of people would you include in your dinner party community?

Would your guest list include any marginalized people?  What about recovering alcoholics and drug addicts who live in halfway houses?  Chances are these people have not had a formal meal in a while if ever.  What about “illegal immigrants” who fear for their physical safety and the stability of their families?  There are many poor senior citizens who daily choose between medications, food and gasoline.  Would any of them make your list?  Lastly, what about the tens of thousands of children in foster care who have never known what is means to have your own bedroom?  Would you give them an opportunity to experience a formal meal setting?

In creating a community whether a dinner party, civic organization or church, it is important to consider who is missing as well as who is present.  Today’s lesson challenges us to examine our tendencies toward self-promotion.  Few people associate with people who offer nothing in return.  If you ever eavesdrop upon lunchtime restaurant conversations, you overhear invitations to play golf, socialize and otherwise collaborate because in the end all parties involve can benefit materially and financially.  Many annual awards ceremonies center upon likable people who cycle recognition amongst themselves and their acquaintances.  Again, the question arises about who is left out.

Is there a community where everyone belongs?  Is there a place where anyone will be included regardless of who he is and what he has or has not done?  Is there a community with an open admission policy?  The Church is that community!  Everyone should be included in the Church.  Yet, local churches often struggle with their practice of this Christlike principle of including everyone.


Biblical Background

Luke, a Gentile, writes his gospel with the purpose of reassuring his readers that the kingdom of God as revealed in our Lord Jesus Christ is unconditionally available to the Gentile communities worldwide.  He includes the parable in today’s passage to support this contention.  Persons on the original invite list find flimsy excuses to deny God’s appeal through the covenant, Law and Prophets.  In Christ, the Father implements a new covenant which extends to everyone who believes regardless of his background, culture, nation or previous creed.  In so doing, God opens the doors of the spiritual banquet hall and lets anyone in who wants to attend the feast.

The evangelist reminds us that God’s favor is not to be sought but is given graciously by Almighty God Himself.  Humility always supercedes status seeking and striving to maintain our names on the “A List” social registry.  A major theme of Luke’s gospel is God’s partiality toward the poor, crippled, lame and blind.  The Lord in bringing them to the banquet and issuing an invitation on the highways exercises a preferential option toward these marginalized and disenfranchised persons.  Mostly, these people respond favorably to the Lord’s love because they are happy to be noticed at all.  In comparison, the evangelist warns against people who practice self-importance and self-promotion because they are busy with business, property and marital affairs.  In opposition to this worldly concept, God makes room for everyone and provides a seat at the banquet table for anyone who comes.  He does so out of the limitless love that fills His infinite heart.

Therefore, the previous distinctions of “chosen” people intersect with the new covenant.  The “chosen” people become those persons who choose to respond humbly and sincerely to the Lord’s invitation to abundant and eternal life in Christ.   Saying to Him is the only requirement for inclusion in the community of faith.

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