“As iron sharpens iron, so one person sharpens another.” (Proverbs 27:17 – NIV) Today, I launch a new clergy collegial blog. I hope we will encourage and empower each other toward success and excellence in pastoral ministry. As I sit in the Pastor’s Study at Cambria Heights Community Church, I often ponder the possible feedback of clergy colleagues as it relates to preparing sermons, counseling in particularly difficult situation, designing fresh worship, balancing competing priorities of ministry, marriage and family, maintaining self-care, pursuing personal dreams and private interests outside of ministry and family, and finding resources to meet the ever evolving and changing needs of the people whom I serve. After a sustained period of prayer, reflection and meditation, I realize I can invite you to come “In The Pastor’s Study” for an exchange of ideas.

Thursday, January 5, 2012

Sermon - "Do Your Hear the Deep Note?" Psalm 42 - The Conclusion


“Do You Hear the Deep Note?” – The Conclusion
Psalm 42:1-11


The second objective of meditation is “self-mastery.”  According to Galatians 5:22-23, self-control is the final fruit of the Holy Spirit.  Discipline is foundational to success and excellence.  That fact is no less true as it pertains to spiritual matters as it is in regard to vocational and professional concerns.  In the words of the apostle Paul, meditation empowers a person to beat his body into submission and bring his entire being under the direction of the Lord.  In addition, it is very unlikely that we will develop as spiritual beings if we fail to discipline our physical yearnings and instincts.  In fact, the inability to control one’s physical instincts is an underlying occurrence within addiction.  The seven deadly sins (pride, covetousness, gluttony, envy, sloth, lust and anger) manifest themselves physically.  Nevertheless, the spiritual goal of “self-mastery” within daily meditation empowers a person to discover the root of his character defects.  In turn, that revelation equally yields divine wisdom on the ways in which to resolve our personal problems.

Verse 8 – “By day the Lord directs his love, at night his song is with me – a prayer to the God of my life.”

The psalmist is once again able to hear the deep note.  He hears a “new song” of the Lord.  This eighth verse alludes to personal renewal and rejuvenation of his relationship with Almighty God.  The practice of basic spiritual disciplines succeeds in reigniting his faith.  He transcends this periodic trip through “the valley of the shadow of death.”  The deep dark night of his soul yields to the dawn of more substantial relationship with God.

Thurman, finally, says silence and meditation are necessary in order for us to rejoin the world’s struggle.  These spiritual disciplines are just as important for those engaged in the fight for justice and equality as they are for weekly worship and personal devotion.  Fragmented people who lack self-control are inherently incapable of making the world a better place.  Not surprisingly, such people are actually a part of the very problem they are attempting to solve.

IV.  Page Four – God’s Grace and Redemption in Us

Unfortunately, many people in the church world are very uncomfortable with silence.  Like your average person, we awake and turn on the television, radio or some other device.  We keep these modern conveniences blaring in the background even if no one is watching or listening.  We feel compelled to have some kind of sound.  In worship, many churches do not observe a meditation period. There is upbeat music and preaching from start to finish.  There are rarely periods of silence, if at all.  Yet, Thurman maintains silence is the fundamental prerequisite to obtaining the riches of meditation. 
The revelation on how to handle the broken pieces and the progress toward self-mastery come to those who wait for them in silence.

Conclusion


In Psalm 42, the psalmist says his soul yearns for Almighty God just as the deer pants for the water brooks.  Similarly, we thirst spiritually and existentially when we fail to engage the sanctity of silence and listen for the symphony of God’s grace and love.  Like the psalmist, we wonder why our souls are parched with the circumstances of life.  We mourn our plights.  Our tears become the only water with which to nourish our souls.  Yet, when we yield our wills to the will of God, we graciously find an oasis in the midst of silence and meditation.  Thereby, we hear the deep note of God’s guidance and wisdom.

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